I just hear that the Booze shop is closing for a whole month plus even a few days ! Is there an emergency contact number to call on during this period?
Allah is not the God of Muslims only but the God of All Mankind whether it be Muslim or Non Muslim. It is a misconception that common man think Allah is the God of Muslims only. It is not mentioned in the Quran that Allah is the God of the Muslims only. In the Quran it is mentioned that Allah is the Lord , the Cherisher and Sustainer of the worlds and Allah is the Most Gracious, the Most Merciful.
Quran is the word of God. And Quran is revealed for the Whole mankind, be it Muslim or Non Muslim
It is a misconception that common man think
Quran is the Book of law for Muslims only. In reality Quran is the Book of guidance for All Mankind whether it be Muslim or Non Muslim.
I complain to the Government of the Islamic State of Qatar, please stop QDC. Stop Alcohol into the country and Stop serving it on Qatar Airways. Obey your God and Messenger so that you may prosper.
“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab, and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful”
[al-Maa’idah 5:90]
In Saheeh al-Bukhaari (2295) and Saheeh Muslim (86) it is narrated that Abu Hurayrah (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: “No one who commits zina is a believer at the moment when he is committing zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no robber is a believer at the moment when he is robbing and the people are looking on.” This means that such a person is not a believer in the sense of having complete faith, rather his faith is greatly lacking because of this evil action.
It is also narrated in al-Bukhaari (5147) and Muslim (3736) from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with them both) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever drinks wine in this world and does not repent from that, he will be deprived of it in the Hereafter.”
In Sunan Abi Dawood (3189) it is narrated that Ibn ‘Umar (may Allaah be pleased with them both) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes it (squeezes the grapes, etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” (Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/700)
In Sunan al-Nasaa’i (5570) it is narrated that Ibn al-Daylami said to ‘Abd-Allaah ibn ‘Amr, “O ‘Abd-Allaah ibn ‘Amr, did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say anything about wine?” He said, “Yes, I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘If any man from among my ummah drinks wine, Allaah will not accept his prayers for forty days.’” This was classed as saheeh by al-Albaani in al-Silsilat al-Saheehah (709). What this means is that he will not be rewarded for them, but he is still obliged to pray; in fact he is obliged to do all the prayers. If he forsakes prayer during this time, he will be committing one of the worst of major sins, one which some of the scholars said amounts to kufr, Allaah forbid.
There are very many ahaadeeth and reports which state that alcohol is emphatically forbidden and that it is the mother of all evils; whoever falls into this sin, it will lead him into other evil actions. We ask Allaah to keep us safe and sound.
With regard to the punishment of the drinker in this world, the punishment is flogging, according to the consensus of the fuqaha’, because of the report narrated by Muslim (3281) from Anas (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) flogged the one who had drunk wine with palm branches stripped of their leaves and with shoes.
But there is some difference of opinion as to the number of lashes. The majority of scholars are of the view that it is eighty lashes for a free man and forty for others.
They quoted as evidence the hadeeth of Anas quoted above, in which it says that a man who had drunk wine was brought to the Prophet (peace and blessings of Allaah be upon him), and he had him flogged forty times with two palm branches that had been stripped of their leaves. Abu Bakr also did likewise (during his caliphate). When ‘Umar was the caliph, he consulted the people and ‘Abd al-Rahmaan said, “The minimum punishment is eighty,” so that is what ‘Umar commanded.
The Sahaabah agreed with ‘Umar (may Allaah be pleased with him) and did not differ. The Council of Senior Scholars is agreed that the punishment for one who drinks wine is the hadd punishment, which is eighty lashes.
Some of the scholars – such as Ibn Quddamah (may Allaah have mercy on him) and Shaykh al-Islam [Ibn Taymiyah] in al-Ikhtiyaaraat – think that giving more than forty lashes is left to the discretion of the Muslim leader. So if he thinks that there is a need to give more than forty lashes, as happened at the time of ‘Umar, then he may make it eighty. And Allaah knows best.”
(See Tawdeeh al-Ahkaam, 5/330)
With regard to the wine-drinker’s prayer and fasting, undoubtedly he is obliged to perform the prayers on time and to fast in Ramadaan. If he neglects any of his prayers or fasts, then he is committing a major sin which is worse than the sin of drinking alcohol. If he drinks wine during the day in Ramadaan then he is committing two major sins: the first is breaking the fast during the day in Ramadaan and the second is drinking alcohol. He should note that if a Muslim falls into sin and is unable to repent because his faith is weak that does not justify him persisting in sin or failing to do acts of worship and being negligent concerning them. Rather he should do whatever he can of acts of worship and strive to give up the major sins that he is committing. We ask Allaah to help us to avoid sins, both major and minor, for He is the All-Hearing, Ever Near.
No doubt alcohol is intoxicating, and contains this substance that makes people lose their minds. It says in the hadeeth, “Every intoxicant is khamr, and every khamr is haraam (forbidden).” If this is the case, then alcohol is considered to be forbidden and to come under the heading of “khamr”(wine, etc.) which people drink for relaxation or enjoyment. Allaah has forbidden it and stated that it is a sin, as He says (interpretation of the meaning):
“They ask you (O Muhammad) concerning alcoholic drink and gambling. Say: ‘In them is a great sin, and (some) benefits for men, but the sin of them is greater than their benefit’”
[al-Baqarah 2:219]
If sin is present and it is great, then it is forbidden. Undoubtedly this alcohol is harmful to the mind and body, and Allaah has forbidden everything that harms the body and mind, and saps the strength. Everything that is harmful to a person is not permitted, because Allaah says (interpretation of the meaning):
“And do not kill yourselves”
[al-Nisaa’ 4:29]
“and do not throw yourselves into destruction”
[al-Baqarah 2:195]
And because this is an extravagant waste of money, an action of the spendthrift which comes under the words of Allaah (interpretation of the meaning):
“Verily, the spendthrifts are brothers of the Shayaateen (devils)
[al-Israa 17:27]
Using alcohol in ways other than drinking it may be permitted if small amounts are used, such as mixing it with perfumes that are used on clothes or the body, because it keeps them from spoiling, and because it keeps the clothes clean. This is OK, but drinking it is not permissible under any circumstances.
Qatar's winter months are brimming with unmissable experiences, from the AFC Asian Cup 2023 to the World Aquatics Championships Doha 2024 and a variety of outdoor adventures and cultural delights.
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This is good news.. This means that Allah will also forgive all mankind
Brit, please note the below:
Allah is not the God of Muslims only but the God of All Mankind whether it be Muslim or Non Muslim. It is a misconception that common man think Allah is the God of Muslims only. It is not mentioned in the Quran that Allah is the God of the Muslims only. In the Quran it is mentioned that Allah is the Lord , the Cherisher and Sustainer of the worlds and Allah is the Most Gracious, the Most Merciful.
Quran is the word of God. And Quran is revealed for the Whole mankind, be it Muslim or Non Muslim
It is a misconception that common man think
Quran is the Book of law for Muslims only. In reality Quran is the Book of guidance for All Mankind whether it be Muslim or Non Muslim.
OMG ! Just asking hic !
KHAN: Thanks for sharing.. The rules and punishments are for Muslims.. They don't apply to the likes of Marhaba etc ..
It is simple, pile up stock before Ramadan.
just dial 999, m sure they will take good care of you !
I complain to the Government of the Islamic State of Qatar, please stop QDC. Stop Alcohol into the country and Stop serving it on Qatar Airways. Obey your God and Messenger so that you may prosper.
You better tell that the government of the Islamic State of Qatar, Khan. It's the government who operates QDC! Go ahead, and complain.
Allaah says (interpretation of the meaning):
“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab, and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful”
[al-Maa’idah 5:90]
In Saheeh al-Bukhaari (2295) and Saheeh Muslim (86) it is narrated that Abu Hurayrah (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: “No one who commits zina is a believer at the moment when he is committing zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no robber is a believer at the moment when he is robbing and the people are looking on.” This means that such a person is not a believer in the sense of having complete faith, rather his faith is greatly lacking because of this evil action.
It is also narrated in al-Bukhaari (5147) and Muslim (3736) from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with them both) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever drinks wine in this world and does not repent from that, he will be deprived of it in the Hereafter.”
In Sunan Abi Dawood (3189) it is narrated that Ibn ‘Umar (may Allaah be pleased with them both) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes it (squeezes the grapes, etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” (Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/700)
In Sunan al-Nasaa’i (5570) it is narrated that Ibn al-Daylami said to ‘Abd-Allaah ibn ‘Amr, “O ‘Abd-Allaah ibn ‘Amr, did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say anything about wine?” He said, “Yes, I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘If any man from among my ummah drinks wine, Allaah will not accept his prayers for forty days.’” This was classed as saheeh by al-Albaani in al-Silsilat al-Saheehah (709). What this means is that he will not be rewarded for them, but he is still obliged to pray; in fact he is obliged to do all the prayers. If he forsakes prayer during this time, he will be committing one of the worst of major sins, one which some of the scholars said amounts to kufr, Allaah forbid.
There are very many ahaadeeth and reports which state that alcohol is emphatically forbidden and that it is the mother of all evils; whoever falls into this sin, it will lead him into other evil actions. We ask Allaah to keep us safe and sound.
With regard to the punishment of the drinker in this world, the punishment is flogging, according to the consensus of the fuqaha’, because of the report narrated by Muslim (3281) from Anas (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) flogged the one who had drunk wine with palm branches stripped of their leaves and with shoes.
But there is some difference of opinion as to the number of lashes. The majority of scholars are of the view that it is eighty lashes for a free man and forty for others.
They quoted as evidence the hadeeth of Anas quoted above, in which it says that a man who had drunk wine was brought to the Prophet (peace and blessings of Allaah be upon him), and he had him flogged forty times with two palm branches that had been stripped of their leaves. Abu Bakr also did likewise (during his caliphate). When ‘Umar was the caliph, he consulted the people and ‘Abd al-Rahmaan said, “The minimum punishment is eighty,” so that is what ‘Umar commanded.
The Sahaabah agreed with ‘Umar (may Allaah be pleased with him) and did not differ. The Council of Senior Scholars is agreed that the punishment for one who drinks wine is the hadd punishment, which is eighty lashes.
Some of the scholars – such as Ibn Quddamah (may Allaah have mercy on him) and Shaykh al-Islam [Ibn Taymiyah] in al-Ikhtiyaaraat – think that giving more than forty lashes is left to the discretion of the Muslim leader. So if he thinks that there is a need to give more than forty lashes, as happened at the time of ‘Umar, then he may make it eighty. And Allaah knows best.”
(See Tawdeeh al-Ahkaam, 5/330)
With regard to the wine-drinker’s prayer and fasting, undoubtedly he is obliged to perform the prayers on time and to fast in Ramadaan. If he neglects any of his prayers or fasts, then he is committing a major sin which is worse than the sin of drinking alcohol. If he drinks wine during the day in Ramadaan then he is committing two major sins: the first is breaking the fast during the day in Ramadaan and the second is drinking alcohol. He should note that if a Muslim falls into sin and is unable to repent because his faith is weak that does not justify him persisting in sin or failing to do acts of worship and being negligent concerning them. Rather he should do whatever he can of acts of worship and strive to give up the major sins that he is committing. We ask Allaah to help us to avoid sins, both major and minor, for He is the All-Hearing, Ever Near.
What is the punishment for one who drinks alcohol?
See answer below:
No doubt alcohol is intoxicating, and contains this substance that makes people lose their minds. It says in the hadeeth, “Every intoxicant is khamr, and every khamr is haraam (forbidden).” If this is the case, then alcohol is considered to be forbidden and to come under the heading of “khamr”(wine, etc.) which people drink for relaxation or enjoyment. Allaah has forbidden it and stated that it is a sin, as He says (interpretation of the meaning):
“They ask you (O Muhammad) concerning alcoholic drink and gambling. Say: ‘In them is a great sin, and (some) benefits for men, but the sin of them is greater than their benefit’”
[al-Baqarah 2:219]
If sin is present and it is great, then it is forbidden. Undoubtedly this alcohol is harmful to the mind and body, and Allaah has forbidden everything that harms the body and mind, and saps the strength. Everything that is harmful to a person is not permitted, because Allaah says (interpretation of the meaning):
“And do not kill yourselves”
[al-Nisaa’ 4:29]
“and do not throw yourselves into destruction”
[al-Baqarah 2:195]
And because this is an extravagant waste of money, an action of the spendthrift which comes under the words of Allaah (interpretation of the meaning):
“Verily, the spendthrifts are brothers of the Shayaateen (devils)
[al-Israa 17:27]
Using alcohol in ways other than drinking it may be permitted if small amounts are used, such as mixing it with perfumes that are used on clothes or the body, because it keeps them from spoiling, and because it keeps the clothes clean. This is OK, but drinking it is not permissible under any circumstances.
Why does islam prohibit drinking alcohol even in small amounts? And what does Koran say about it?
Why is it forbidden to drink alcohol?
See answer below:
Marhaba Marhaba
Mabrook
Zain
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