We need to give treatment to public, especially men, in many cases that discussed here in this loop.
The devil lies in us. We need to decide ourslef to bring the devil at my front end or kick him to my back end. And provide treatment for our freakish mind which tends to fall if we smell a nice perfume fragrance, or colours.
Saudi and Qatar Govt don't have any objections on your performing umrah alone giarti ...as you're a working lady and you have left already your home to support your family financially.Contact with any qafila /caravan they'll arrange an Umrah trip for you with a group!
http://www.islam-qa.com/en/ref/47029/mehramFatwa: 47029Praise be to Allaah. It is not permissible for a woman to travel without a mahram, whether she is travelling to do an act of worship such as Hajj or visiting her parents in order to honour them and be kind to them, or travelling for permissible purposes such as going on vacation etc. The evidence for that is as follows: 1 – The general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “No woman should travel unless she has a mahram with her, and no man should enter upon her unless her mahram is present.” A man stood up and said: “O Messenger of Allaah, my wife has gone out for Hajj, and I want to go out with such and such an army.” He said: “Go and do Hajj with your wife.” Narrated by al-Bukhaari, 1862. Muslim (1339) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is not permissible for a woman who believes in Allaah and the Last Day to travel one day’s distance without a mahram.” There are many ahaadeeth which forbid a woman to travel without a mahram; they are general in meaning and apply to all kinds of travel. 2 – It is well known that travel involves exhaustion and difficulty. Because of her weakness, a woman needs someone to help her and look after her. Things may happen to her that make her panic and act out of character if there is no mahram present. This is well known nowadays when there are so many car accidents and other kinds of transportation accidents. Moreover, travelling alone exposes her to temptation, especially since there is so much corruption. Men who do not fear Allaah may sit neat her, and haraam actions may become attractive to her. Similarly if she is travelling alone in her car, she is exposed to other kinds of danger, if the car breaks down or if evil people conspire against her, and so on. It is perfectly wise that she should be accompanied by a mahram when travelling, because the purpose behind the mahram’s presence is to protect her and look after her, especially if something bad happens. Travel exposes her to such things regardless of how long it takes. Al-Nawawi (may Allaah have mercy on him) said: The point is that whatever is known as travelling, women are forbidden to travel without a husband or a mahram. The Standing Committee was asked whether it is permissible for a woman to travel to Hajj without a mahram. They replied as follows: It is not permissible for a woman to travel for Hajj or for any other purpose without a mahram. Fataawa al-Lajnah al-Daa’imah, 11/97 Thus it should be clear that Islam is the foremost system when it comes to protecting women and taking care of them, and respecting and honoring them, and regarding them as precious jewels that must be guarded against evil.
http://www.islam-qa.com/en/ref/106815Fatwa: 106815Praise be to Allaah. Firstly: The basic principle is that a woman should remain at home, and not go out except for necessary purposes. Allaah says (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance” [al-Ahzaab 33:33]. Although this is addressed to the wives of the Prophet (peace and blessings of Allaah be upon him), it also applies to the believing women. It is only addressed to the wives of the Prophet (peace and blessings of Allaah be upon him) because of their honour and status with the Messenger of Allaah (peace and blessings of Allaah be upon him), and because they are examples for the believing women. The Prophet (peace and blessings of Allaah be upon him) said: “Woman is ‘awrah, and if she goes out, the shaytaan raises his hopes (of misguiding her). She is never closer to Allaah than when she stays in her house.” Narrated by Ibn Hibbaan and Ibn Khuzaymah; classed as saheeh by al-Albaani in al-Silsilah al-Shaheehah, no. 2688. And he (peace and blessings of Allaah be upon him) said concerning a woman’s prayer in the mosque: “Their houses are better for them.” Narrated by Abu Dawood (567) and classed as saheeh by al-Albaani in Saheeh Abi Dawood. For more information please see the answer to question no. 6742. Secondly: It is permissible for a woman to go out of her house for work, but that is subject to certain conditions. If they are met, it is permissible for her to go out. They are: - That she needs to work in order to acquire the money she needs, as in your case. - The work should be suited to the nature of woman, such as medicine, nursing, teaching, sewing, and so on. - The work should be in a place that is only for women, and there should be no mixing with non-mahram men. - Whilst at work she should observe complete shar’i hijab. - Her work should not lead to her travelling without a mahram. - Her going out to work should not involve committing any haraam action, such as being alone with the driver, or wearing perfume where non-mahrams can smell it. - That should not lead to her neglecting things that are more essential for her, such as looking after her house, husband and children. Shaykh Muhammad ibn Saalih al-‘Uthaymeen said: The field in which a woman works should be only for women, such as if she works in teaching girls, whether in administration or technical support, or she works at home as a seamstress sewing clothes for women and so on. As for working in fields that are for men, this is not permissible for her because it requires her to mix with men, which is a great fitnah (source of temptation and trouble) and should be avoided. It should be noted that it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “I have not left behind me any fitnah that is more harmful to men than women; the fitnah of the Children of Israel had to do with women.” So the man should keep his family away from places of fitnah and its causes in all circumstances. End quote. Fataawa al-Mar’ah al-Muslimah (2/981) If these conditions are met in your work, then there is nothing wrong with you doing it in sha Allaah. We ask Allaah to grant you a righteous husband, for He is able to do that. And Allaah knows best.
hey but, there is no way for a group of muslim women to go all together with an experienced guide ? It seems a bit strange that a muslim woman who is probably alone, is unable to go .....
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We need to give treatment to public, especially men, in many cases that discussed here in this loop.
The devil lies in us. We need to decide ourslef to bring the devil at my front end or kick him to my back end. And provide treatment for our freakish mind which tends to fall if we smell a nice perfume fragrance, or colours.
Aameen!
Allah please show us the right path... Ameen...
Saudi and Qatar Govt don't have any objections on your performing umrah alone giarti ...as you're a working lady and you have left already your home to support your family financially.Contact with any qafila /caravan they'll arrange an Umrah trip for you with a group!
------
http://www.islam-qa.com/en/ref/47029/mehramFatwa: 47029Praise be to Allaah. It is not permissible for a woman to travel without a mahram, whether she is travelling to do an act of worship such as Hajj or visiting her parents in order to honour them and be kind to them, or travelling for permissible purposes such as going on vacation etc. The evidence for that is as follows: 1 – The general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “No woman should travel unless she has a mahram with her, and no man should enter upon her unless her mahram is present.” A man stood up and said: “O Messenger of Allaah, my wife has gone out for Hajj, and I want to go out with such and such an army.” He said: “Go and do Hajj with your wife.” Narrated by al-Bukhaari, 1862. Muslim (1339) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is not permissible for a woman who believes in Allaah and the Last Day to travel one day’s distance without a mahram.” There are many ahaadeeth which forbid a woman to travel without a mahram; they are general in meaning and apply to all kinds of travel. 2 – It is well known that travel involves exhaustion and difficulty. Because of her weakness, a woman needs someone to help her and look after her. Things may happen to her that make her panic and act out of character if there is no mahram present. This is well known nowadays when there are so many car accidents and other kinds of transportation accidents. Moreover, travelling alone exposes her to temptation, especially since there is so much corruption. Men who do not fear Allaah may sit neat her, and haraam actions may become attractive to her. Similarly if she is travelling alone in her car, she is exposed to other kinds of danger, if the car breaks down or if evil people conspire against her, and so on. It is perfectly wise that she should be accompanied by a mahram when travelling, because the purpose behind the mahram’s presence is to protect her and look after her, especially if something bad happens. Travel exposes her to such things regardless of how long it takes. Al-Nawawi (may Allaah have mercy on him) said: The point is that whatever is known as travelling, women are forbidden to travel without a husband or a mahram. The Standing Committee was asked whether it is permissible for a woman to travel to Hajj without a mahram. They replied as follows: It is not permissible for a woman to travel for Hajj or for any other purpose without a mahram. Fataawa al-Lajnah al-Daa’imah, 11/97 Thus it should be clear that Islam is the foremost system when it comes to protecting women and taking care of them, and respecting and honoring them, and regarding them as precious jewels that must be guarded against evil.
http://www.islam-qa.com/en/ref/106815Fatwa: 106815Praise be to Allaah. Firstly: The basic principle is that a woman should remain at home, and not go out except for necessary purposes. Allaah says (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance” [al-Ahzaab 33:33]. Although this is addressed to the wives of the Prophet (peace and blessings of Allaah be upon him), it also applies to the believing women. It is only addressed to the wives of the Prophet (peace and blessings of Allaah be upon him) because of their honour and status with the Messenger of Allaah (peace and blessings of Allaah be upon him), and because they are examples for the believing women. The Prophet (peace and blessings of Allaah be upon him) said: “Woman is ‘awrah, and if she goes out, the shaytaan raises his hopes (of misguiding her). She is never closer to Allaah than when she stays in her house.” Narrated by Ibn Hibbaan and Ibn Khuzaymah; classed as saheeh by al-Albaani in al-Silsilah al-Shaheehah, no. 2688. And he (peace and blessings of Allaah be upon him) said concerning a woman’s prayer in the mosque: “Their houses are better for them.” Narrated by Abu Dawood (567) and classed as saheeh by al-Albaani in Saheeh Abi Dawood. For more information please see the answer to question no. 6742. Secondly: It is permissible for a woman to go out of her house for work, but that is subject to certain conditions. If they are met, it is permissible for her to go out. They are: - That she needs to work in order to acquire the money she needs, as in your case. - The work should be suited to the nature of woman, such as medicine, nursing, teaching, sewing, and so on. - The work should be in a place that is only for women, and there should be no mixing with non-mahram men. - Whilst at work she should observe complete shar’i hijab. - Her work should not lead to her travelling without a mahram. - Her going out to work should not involve committing any haraam action, such as being alone with the driver, or wearing perfume where non-mahrams can smell it. - That should not lead to her neglecting things that are more essential for her, such as looking after her house, husband and children. Shaykh Muhammad ibn Saalih al-‘Uthaymeen said: The field in which a woman works should be only for women, such as if she works in teaching girls, whether in administration or technical support, or she works at home as a seamstress sewing clothes for women and so on. As for working in fields that are for men, this is not permissible for her because it requires her to mix with men, which is a great fitnah (source of temptation and trouble) and should be avoided. It should be noted that it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “I have not left behind me any fitnah that is more harmful to men than women; the fitnah of the Children of Israel had to do with women.” So the man should keep his family away from places of fitnah and its causes in all circumstances. End quote. Fataawa al-Mar’ah al-Muslimah (2/981) If these conditions are met in your work, then there is nothing wrong with you doing it in sha Allaah. We ask Allaah to grant you a righteous husband, for He is able to do that. And Allaah knows best.
hey but, there is no way for a group of muslim women to go all together with an experienced guide ? It seems a bit strange that a muslim woman who is probably alone, is unable to go .....
Islam forbids a woman doing umrah alone or with strangers other than husband, brother, son, father.......
Giarti... You are not allowed to go perform Umrah with just anybody. You can only go with ur husband, brother, son, father or grand father.
Mr. Joe, I wounder why have you posted ur number here i you dont know what Umrah is. Is it a pathetic attemp?
you cant go with strangers
thanks...
call me 55685324
A short pilgramage to Makkah..
Umroh???
when u want to go pl contact me